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﴿ وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَ ﴾
سورة الصافات
108. And We left for him (a goodly remembrance) among the later generations.
﴿ أَمۡ لَهُمۡ ءَالِهَةٞ تَمۡنَعُهُم مِّن دُونِنَاۚ لَا يَسۡتَطِيعُونَ نَصۡرَ أَنفُسِهِمۡ وَلَا هُم مِّنَّا يُصۡحَبُونَ ﴾
سورة الأنبياء
Do they have gods who can defend them against Us? They cannot even help themselves, nor will they be protected from Us.
﴿ وَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ ﴾
سورة الحجر
And fear Allāh and do not disgrace me."
﴿ وَكَانَ لَهُۥ ثَمَرٞ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكۡثَرُ مِنكَ مَالٗا وَأَعَزُّ نَفَرٗا ﴾
سورة الكهف
And he had abundant fruit. He said to his companion, as he was conversing with him, “I am greater than you in wealth and superior in followers.”
﴿ فَهَزَمُوهُم بِإِذۡنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلۡمُلۡكَ وَٱلۡحِكۡمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّفَسَدَتِ ٱلۡأَرۡضُ وَلَٰكِنَّ ٱللَّهَ ذُو فَضۡلٍ عَلَى ٱلۡعَٰلَمِينَ ﴾
سورة البقرة
251. So they routed them by Allâh’s Leave and Dâwûd (David) killed Jâlût (Goliath), and Allâh gave him [Dâwûd (David)] the kingdom [after the death of Tâlût (Saul) and Samuel] and Al-Hikmah (Prophethood),[66] and taught him of that which He willed. And if Allâh did not check one set of people by means of another, the earth would indeed be full of mischief. But Allâh is full of bounty to the ‘Âlamîn (mankind, jinn and all that exists).
﴿ مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَ ﴾
سورة المائدة
99. The duty of the Messenger [i.e. Our Messenger Muhammad صلى الله عليه وسلم whom We have sent to you, (O mankind)] is nothing but to convey (the Message). And Allâh knows all that you reveal and all that you conceal.
﴿ تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ ﴾
سورة الرحمن
Blessed is the Name of your Lord, the Lord of Majesty and Honor.
﴿ وَبَشِّرِ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ كُلَّمَا رُزِقُواْ مِنۡهَا مِن ثَمَرَةٖ رِّزۡقٗا قَالُواْ هَٰذَا ٱلَّذِي رُزِقۡنَا مِن قَبۡلُۖ وَأُتُواْ بِهِۦ مُتَشَٰبِهٗاۖ وَلَهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَهُمۡ فِيهَا خَٰلِدُونَ ﴾
سورة البقرة
And give glad tidings to those who believe and do righteous deeds that they will have gardens under which rivers flow. Every time they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before,” for they will be given fruit that resemble one another. They will have purified spouses, and they will abide therein forever.
﴿ أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ ﴾
سورة عبس
Such are the disbelievers, the wicked.
﴿ وَلَا يَصُدَّنَّكُمُ ٱلشَّيۡطَٰنُۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ ﴾
سورة الزخرف
Do not let Satan turn you away [from the straight path], for he is your sworn enemy.
‘Iyād ibn Himār (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Verily, Allah, the Exalted, revealed to me that you must be humble, so that no one oppresses another or boasts of oneself before another."
Narrated by Muslim
A Muslim is commanded to be humble as humbleness is an honorable trait possessed by the true believers. The command to be humble is revealed by Allah, the Exalted, to His Prophet Muhammad (may Allah's peace and blessings be upon him) and this is clear evidence of its importance. This is because the one who humbles oneself will submit and surrender to the commands of Allah, the Exalted, and act upon them and avoid His prohibitions. Also, he will show humbleness towards people. The Hadīth forbids Muslims from taking too much pride in and boasting of the good traits and achievements they have, particularly when the motive is to behave haughtily and arrogantly with people.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Verily you cannot embrace and suffice all people with your money, but you can embrace and suffice them all with a cheerful face and good manners."
Al-Haakim
This Hadīth is proof of the virtue of having a smiling, cheerful face when meeting others, as well as the virtue of having good manners and good social relations, and of being kind to people in word and deed to all people. This is indeed within the capacity of each human being. Good manners create mutual love and nurture amicability and friendliness among the members of a society.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever exalts himself over others and walks with a swaggering gait (with pride), will meet Allah while He is angry with him."
Al-Haakim - Narrated by Ahmad
The Hadīth indicates the blameworthiness of haughtiness and arrogance. Such haughtiness and arrogance appears in one's gait as he swaggers, in one's clothes, speech and in all his affairs. Whoever is in such a state of haughtiness, assumes himself to be great, and deserves to be exalted over others. This one will meet Allah on the Day of Judgment while He is angry with him.
Abu Umāmah Iyās ibn Tha‘labah al-Ansāri al-Hārithi (may Allah be pleased with him) reported: The Companions of the Messenger of Allah (may Allah's peace and blessings be upon him) once mentioned the (luxuries) of the worldly life in his presence. So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Will you not listen? Will you not listen? Simplicity is part of faith, simplicity is part of faith."
Narrated by Ibn Majah - Narrated by Abu Daoud - Narrated by Ahmad
Some of the Prophet's Companions talked about the luxuries of the worldly life. So he said to them: "Will you not listen", in order to urge them to listen to what he was going to say, and repeated this to emphasize its importance. Then he told them that observing modesty in one's clothes and adornment is a manner of the people of faith, and that faith is what motivates a person to be modest.
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah is Lenient and He loves leniency in all matters." She also reported: The Prophet (may Allah's peace and blessings be upon him) said: "Allah is Lenient and He loves leniency. He rewards for leniency what He does not reward for harshness or for anything else."
Narrated by Muslim - Narrated by Bukhari & Muslim
Allah is Lenient, and He loves those of His slaves who are lenient towards His creation, gentle, and pleasant in dealing with others. He rewards those lenient people more than any who are harsh and overly strict, and rewards for leniency and gentleness hat which He does not reward for any other thing. This great characteristic of leniency and gentleness is beloved to Allah and a therefore a Muslim should always characterize himself with this trait.
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Indeed, among the most beloved and nearest of you to me on the Day of Judgment are those of you who have the best moral conduct, and, indeed, the most hated of you to me and farthest from me on the Day of Judgment are the talkative, the pompous, and the Mutafayhiqūn." They (the Companions) asked: "O Messenger of Allah, we know the talkative and the pompous, but we do not know who the 'Mutafayhiqūn' are." He replied: “The arrogant."
Narrated by At-Termedhy
The word "among" indicates a part of the whole, i.e. "some of". "the most beloved and nearest (in physical proximity) to me on the Day of Judgment are those of you who have the best moral conduct" with the Creator and with the created beings. "The most detestable to me and farthest from me (in physical proximity) on the Day of Judgment are" the one who chatters affectatiously, the one who addresses people pompously with long formal-sounding words, and the one who uses arrogant speech, giving the impression that he is superior to others.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "While a man was walking, dressed in fine clothes and admiring himself, with his hair well-combed and he was walking haughtily, suddenly Allah caused the earth to swallow him, and he continues to sink therein until the Day of Judgment.”
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) recounts that a man was walking arrogantly, wearing fine clothes and his hair well-combed, and all of a sudden Allah caused the earth to swallow him, and so he fell and disappeared deep inside it, and he keeps sinking therein until the Day of Judgment. Because of his arrogance, self-conceit, and self-admiration, the earth swallowed him. "He continues to sink therein” probably means that he is still alive in the real sense and will continue to be punished that way inside the earth. In other words, he gets tortured as living people do. Another possible meaning is that once he sunk into the earth, he died and yet he keeps sinking into it while being dead. Thus, this occurs to him in the Barzakh life, the interval between worldly life and the Hereafter, in a manner unknown to us. What matters is that this is his punishment .
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) decided to embark on an expedition, so he said: "O group of Muhājirūn and Ansār, there are among you such people who have no property and no kinsfolk. So let each one of you take along with him two or three men, for none of us has a spare animal and we ride by turns." So I took two or three men with me and I rode my camel by turns with them.
Narrated by Abu Daoud
The Prophet (may Allah's peace and blessings be upon him) ordered his Companions (may Allah be pleased with him) that every two or three men should alternate riding one camel so that all of them would be equal. In other words, they would take turns in riding instead of having some of them ride while the others walk due to the shortage of camels.
Abu Mūsa (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Visit the sick, feed the hungry, and set free the captive."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) ordered Muslims to visit the sick and feed the hungry. He also ordered that if the disbelievers capture a Muslim person, it is incumbent upon the Muslims to set him free.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever acquires knowledge which should be pursued for the sake of Allah for the sole purpose of securing worldly gains shall not smell the fragrance of Paradise on the Day of Judgment."
Narrated by Ibn Majah - Narrated by Abu Daoud - Narrated by Ahmad
This Hadīth points out that if a person seeks one of the spheres of knowledge that are usually pursued for the sake of Allah – and these are the Shar‘i sciences and the supporting disciplines of the Arabic language and such – and only aims at worldly gains, like money or prestige, by doing this, and he does not seek the pleasure of Allah and the Hereafter, then Allah, the Almighty, will punish him by depriving him of the smell of Paradise. This is because he pursues the worldly life by doing the very acts intended for the Hereafter. His deprivation of the smell of Paradise is an overstatement signifying that Paradise shall be strictly forbidden for him, since a person who is not allowed to smell something would surely not be permitted to get it. However, this is taken to mean that he does not deserve to enter Paradise. After all, a sinner's fate is left to be decided by Allah, the Almighty, if he dies as a believer.
Anyone who bears a calamity patiently and awaits Allah’s reward, Allah, the Exalted, will compensate him with better than what he lost either in himself or his family.
Riyadh Al-Salheen with explanation and benefits
When the believer bears patiently and awaits Allah’s reward, Allah Almighty expiates his sins.
Riyadh Al-Salheen with explanation and benefits
Truthfulness of the hearts is a cause to attain what is desired. Whoever intends to do a good deed will be rewarded for it even if he were unable to do it or failed to complete it.
Riyadh Al-Salheen with explanation and benefits
Thanking Allah for His blessings is one of the reasons for their permanence and increase.
Riyadh Al-Salheen with explanation and benefits
Once something is blessed, it becomes abundant even if it is little; and once something is stripped of blessings, it becomes little even if it is abundant.
Riyadh Al-Salheen with explanation and benefits
Taqwa is a [metaphorical] light helping the individual to discern between the truth and falsehood, the good and the harmful, and the [standard practice] of Sunnah from [religious] innovation.
Riyadh Al-Salheen with explanation and benefits
A successful servant of Allah is he who chooses to do the most pious deeds bound to raise his rank on the Day of Judgment.
Riyadh Al-Salheen with explanation and benefits
Allah suffices anyone who relies on Him because He does not disappoint those hopeful of Him.
Riyadh Al-Salheen with explanation and benefits
Anyone doing good deeds will reap its fruits even if they were few; so, the individual should never look down upon any good deed.
Riyadh Al-Salheen with explanation and benefits