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﴿ إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ ﴾
سورة المجادلة
10. Secret counsels (conspiracies) are only from Shaitân (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allâh permits. And in Allâh let the believers put their trust[4].
﴿ لِّلطَّٰغِينَ مَـَٔابٗا ﴾
سورة النبأ
For the transgressors, a place of return,
﴿ قَالَتۡ إِحۡدَىٰهُمَا يَٰٓأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَيۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِيُّ ٱلۡأَمِينُ ﴾
سورة القصص
26. And said one of them (the two women): "O my father! Hire him! Verily, the best of men for you to hire is the strong, the trustworthy."
﴿ إِنَّ ٱلَّذِينَ جَآءُو بِٱلۡإِفۡكِ عُصۡبَةٞ مِّنكُمۡۚ لَا تَحۡسَبُوهُ شَرّٗا لَّكُمۖ بَلۡ هُوَ خَيۡرٞ لَّكُمۡۚ لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُم مَّا ٱكۡتَسَبَ مِنَ ٱلۡإِثۡمِۚ وَٱلَّذِي تَوَلَّىٰ كِبۡرَهُۥ مِنۡهُمۡ لَهُۥ عَذَابٌ عَظِيمٞ ﴾
سورة النور
Indeed, those who came with falsehood[978] are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof[979] - for him is a great punishment [i.e., Hellfire].
﴿ فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِ ﴾
سورة آل عمران
Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.
﴿ وَلَا تَجۡعَلُواْ ٱللَّهَ عُرۡضَةٗ لِّأَيۡمَٰنِكُمۡ أَن تَبَرُّواْ وَتَتَّقُواْ وَتُصۡلِحُواْ بَيۡنَ ٱلنَّاسِۚ وَٱللَّهُ سَمِيعٌ عَلِيمٞ ﴾
سورة البقرة
224. And make not Allâh’s (Name) an excuse in your oaths against your doing good and acting piously, and making peace among mankind. And Allâh is All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against doing something good then give an expiation for the oath and do good).[58]
﴿ وَمِنۡ حَيۡثُ خَرَجۡتَ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ وَإِنَّهُۥ لَلۡحَقُّ مِن رَّبِّكَۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ﴾
سورة البقرة
From wherever you set out, turn your face to the direction of the Sacred Mosque [in Makkah]. This is surely the truth from your Lord, and Allah is not unaware of what you do.
﴿ يَوۡمَ تُبۡلَى ٱلسَّرَآئِرُ ﴾
سورة الطارق
The Day when secrets will be put on trial,[1902]
﴿ يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ﴾
سورة الأعراف
They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”
﴿ وَٱللَّهُ يَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَ ﴾
سورة النحل
And Allāh knows what you conceal and what you declare.
‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.
‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.
Anyone who bears a calamity patiently and awaits Allah’s reward, Allah, the Exalted, will compensate him with better than what he lost either in himself or his family.
Riyadh Al-Salheen with explanation and benefits
When the believer bears patiently and awaits Allah’s reward, Allah Almighty expiates his sins.
Riyadh Al-Salheen with explanation and benefits
Truthfulness of the hearts is a cause to attain what is desired. Whoever intends to do a good deed will be rewarded for it even if he were unable to do it or failed to complete it.
Riyadh Al-Salheen with explanation and benefits
Thanking Allah for His blessings is one of the reasons for their permanence and increase.
Riyadh Al-Salheen with explanation and benefits
Once something is blessed, it becomes abundant even if it is little; and once something is stripped of blessings, it becomes little even if it is abundant.
Riyadh Al-Salheen with explanation and benefits
Taqwa is a [metaphorical] light helping the individual to discern between the truth and falsehood, the good and the harmful, and the [standard practice] of Sunnah from [religious] innovation.
Riyadh Al-Salheen with explanation and benefits
A successful servant of Allah is he who chooses to do the most pious deeds bound to raise his rank on the Day of Judgment.
Riyadh Al-Salheen with explanation and benefits
Allah suffices anyone who relies on Him because He does not disappoint those hopeful of Him.
Riyadh Al-Salheen with explanation and benefits
Anyone doing good deeds will reap its fruits even if they were few; so, the individual should never look down upon any good deed.
Riyadh Al-Salheen with explanation and benefits