Categories
Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
﴿ قَالَ أَوَلَوۡ جِئۡتُكَ بِشَيۡءٖ مُّبِينٖ ﴾
سورة الشعراء
30. [Mûsâ (Moses)] said: "Even if I bring you something manifest (and convincing)?"
﴿ إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيلَۢا ﴾
سورة النساء
Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.
﴿ بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖ ﴾
سورة الواقعة
with cups, pitchers, and glasses [of wine] from a flowing spring,
﴿ وَمَا كَانَ صَلَاتُهُمۡ عِندَ ٱلۡبَيۡتِ إِلَّا مُكَآءٗ وَتَصۡدِيَةٗۚ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ﴾
سورة الأنفال
35. Their Salât (prayer) at the House (of Allâh, i.e. the Ka‘bah at Makkah) was nothing but whistling and clapping of hands. Therefore taste the punishment because you used to disbelieve.
﴿ قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ عَٰلِمَ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ أَنتَ تَحۡكُمُ بَيۡنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ﴾
سورة الزمر
Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.
﴿ لَّقَدۡ كُنتَ فِي غَفۡلَةٖ مِّنۡ هَٰذَا فَكَشَفۡنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلۡيَوۡمَ حَدِيدٞ ﴾
سورة ق
“You were heedless of this; now We have removed your veil[14], so your vision is sharp Today.”
﴿ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ﴾
سورة البقرة
It is the truth from your Lord; so never be among those who doubt.
﴿ وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَ ﴾
سورة النحل
Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do.
﴿ إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَ ﴾
سورة الصافات
63. Truly We have made it (as) a trail for the Zâlimûn (polytheists, disbelievers, wrong-doers).
﴿ وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَ ﴾
سورة الأنعام
80. His people disputed with him. He said: "Do you dispute with me concerning Allâh while He has guided me, and I fear not those whom you associate with Him (Allâh) in worship. (Nothing can happen to me) except when my Lord (Allâh) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?
Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "None of you believes until he loves for his brother what he loves for himself."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that no Muslim attains complete Imān until he loves for his brother what he loves for himself, among the acts of worship and types of goodness in terms of the religion and the life of this world, and hates for his brother what he hates for himself. If he sees a deficiency in the religious commitment of his brother, he strives to reform it, and if he finds goodness in him, he guides and helps him and renders sincere advice to him as regards his religious and worldly matters.
Jarīr (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "He who is deprived of gentleness is deprived of goodness."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that whoever is deprived of gentleness and is not guided to it concerning religious and worldly matters, and in what he does for himself and what he does with others, has been deprived of all goodness.
Ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: ‘Injustice will be excessive darkness on the Day of Judgment.’" Jābir (may Allah be pleased with him) reported: “The Prophet (may Allah's peace and blessings be upon him) said: ‘Fear injustice, for indeed, injustice will be excessive darkness on the Day of Judgment. And fear miserliness, for it destroyed those who were before you.'"
Narrated by Muslim - Narrated by Bukhari & Muslim
Both of these Hadīths are proofs of the impermissibility of injustice. The injustice mentioned in the Hadīth refers to all its types of injustice, including polytheism. The Hadīth state that injustice will be an excessive darkness that overwhelms its perpetrator on the Day of Judgment, in such a way that he will not be guided to a path. In the second Hadīth, the Prophet (may Allah's peace and blessings be upon him) said: "And fear miserliness, for it destroyed those who were before you." This statement gives a warning against miserliness, explaining that if it prevails in a community it is considered a sign of its destruction. This is because miserliness is one of the causes of injustice, transgression, aggression, and bloodshed.
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Reviling a Muslim is Fusūq (deobedience) and fighting him is Kufr (disbelief)."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) forbade the Muslim from cursing and reviling his Muslim brother, stating that this is an act of Fusūq, which means disobeying Allah and His Messenger (may Allah's peace and blessings be upon him), and fighting his Muslim brother is an act of Kufr, yet it is minor Kufr.
Abu ad-Dardā’ (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is nothing heavier on the believer's scale on the Day of Judgment than good morals. Indeed, Allah detests the one who is indecent and foulmouthed."
Narrated by Abu Daoud & At-Termedhy
The Prophet (may Allah's peace and blessings be upon him) informed that the heaviest thing, among deeds and sayings, on the believer's scale on the Day of Judgment is good morals represented in having a cheerful face, refraining from harming others and doing good to others. Allah Almighty hates the one who is ugly in his deeds and words, the foulmouthed who uses offensive language.
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "It is one of the major sins when a man abuses his parents." It was asked: "Would a man ever abuse his parents?" He replied: "Yes. He abuses the father of another man, who in return abuses his father, and he abuses his mother, and so the latter abuses the former’s mother."
Narrated by Bukhari & Muslim
This Hadīth points out the great rights and status enjoyed by one’s parents, and it informs that it is a major sin to cause them to be offended or abused by others. If this is the case, then it is far more reprehensible for a person to directly abuse his own parents by himself. When the Prophet (may Allah's peace and blessings be upon him) stated that cursing one’s parents is a major sin, the attendees were quite surprised to hear that, presuming that a man would never do so. Thereupon, the Prophet (may Allah's peace and blessings be upon him) explained to them that this could happen indirectly by causing others to revile one’s parents; when a person curses the father and mother of someone else, and the latter responds in kind.
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever listens to the talk of some people while they dislike that, molten lead shall be poured into his ears on the Day of Judgment."
Al-Bukhari with a similar wording
This Hadīth contains a severe warning to those who listen to the talk of others while they dislike that. Indeed, this is a bad manner amounting to a major sin. So, like fault, like punishment. Since a person commits this sin with his ears, he shall be punished in his ears: by the pouring of molten lead therein. This applies regardless of whether the talking people’s dislike is based on a valid reason or not. In fact, some people dislike that others should listen to their conversations even if they say nothing shameful, wrong, or unlawful. They just do not like to be heard by anyone.
Abu ad-Dardā’ (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Indeed, the cursers will not be witnesses or intercessors on the Day of Judgment."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informed that whoever frequently and unjustly curses others deserves two punishments: First: He will not be a witness on the Day of Judgment over the nations that the divine messages were conveyed to them through their messengers; his testimony will not be accepted in this world due to his defiant disobedience; and he will not be granted martyrdom, which is dying in the way of Allah. Second: He will not be able to intercede on the Day of Judgment when the believers intercede for their brothers who have deserved the Hellfire.
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Adhere to truthfulness, for truthfulness leads to righteousness, and righteousness leads to Paradise. A man will keep telling the truth and strive to tell the truth until he is recorded with Allah as the most truthful. Beware of lying, for lying leads to wickedness and wickedness leads to Hellfire. A man will keep telling lies and strive to tell lies until he is recorded with Allah as a persistent liar."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) enjoined truthfulness and informed that adherence to it leads to constant good deeds. Persistence in doing good deeds leads the doer to Paradise, and he continues to adopt truthfulness in secret and public and deserves to be labeled as most truthful - this is extreme truthfulness. Then, he (may Allah's peace and blessings be upon him) warned of lying and false speech, for it prompts a person to deviate from uprightness and to engage in evil, corruption, and sins; then, it leads him to Hellfire. He continues to tell more and more lies until he is recorded with Allah among the liars.
Mu‘awiyah ibn Haydah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Woe to him who speaks and tells lies so as to make people laugh thereby. Woe to him! Woe to him!"
Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad
This Hadīth includes severe warning against lying, and a promise of destruction for the person who tells lies for the sake of joking and making people laugh. This is one of the most abominable acts, and it is strictly forbidden. It belongs to evil manners that the believer must shun and deem himself far above it. A believer should purify his tongue from lying in all situations, except in the few situations in which lying is justified in the Shariah. Just as it is prohibited to tell lies for the sake of joking, it is also prohibited to listen to such lies they are known to be as such. Rather, it is an obligation on the listeners to express their disapproval of it.
Waiting to do a good deed is in itself a good deed.
Riyadh Al-Salheen with explanation and benefits
Good intention leads its holder to good things.
Riyadh Al-Salheen with explanation and benefits
One of the manifestations of Allah’s mercy is that He uses justice to recompense the sinner but uses His grace and bounty to recompense the good-doer.
Riyadh Al-Salheen with explanation and benefits
Sincerity is one of the means to alleviate adversity because each one of them said: “O Allah! If I did that for Your sake only, then relieve us from the distress we are in.”
Riyadh Al-Salheen with explanation and benefits
Good deeds are means to alleviating adversity.
Riyadh Al-Salheen with explanation and benefits
“The righteousness of the heart results from the righteousness of deeds, and the righteousness of deeds results from the righteousness of intention.”
Riyadh Al-Salheen with explanation and benefits
Repentance is a cause for success, which is why a true successful person is the one seeking and committing to a means leading to success.
Riyadh Al-Salheen with explanation and benefits
Hastening to repentance is one of the causes to earning the pleasure of Allah with His servant.
Riyadh Al-Salheen with explanation and benefits
A believer who loves a people of faith becomes one of them even if his deeds are comparatively less.
Riyadh Al-Salheen with explanation and benefits