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Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
﴿ مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ﴾
سورة يوسف
40. "You do not worship besides Him but only names which you have named (forged) - you and your fathers - for which Allâh has sent down no authority. The command (or the judgement) is for none but Allâh. He has commanded that you worship none but Him (i.e. His Monotheism); that is the (true) straight religion, but most men know not.
﴿ وَدَّ كَثِيرٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يَرُدُّونَكُم مِّنۢ بَعۡدِ إِيمَٰنِكُمۡ كُفَّارًا حَسَدٗا مِّنۡ عِندِ أَنفُسِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡحَقُّۖ فَٱعۡفُواْ وَٱصۡفَحُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦٓۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ﴾
سورة البقرة
109. Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even after the truth (that Muhammad صلى الله عليه وسلم is Allâh’s Messenger) has become manifest unto them. But forgive and overlook, till Allâh brings His Command.[20] Verily, Allâh is Able to do all things.
﴿ وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُوتَ كِتَٰبِيَهۡ ﴾
سورة الحاقة
25. But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ ﴾
سورة البقرة
267. O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allâh is Rich (Free of all needs), and Worthy of all praise.
﴿ وَقُلۡنَا مِنۢ بَعۡدِهِۦ لِبَنِيٓ إِسۡرَٰٓءِيلَ ٱسۡكُنُواْ ٱلۡأَرۡضَ فَإِذَا جَآءَ وَعۡدُ ٱلۡأٓخِرَةِ جِئۡنَا بِكُمۡ لَفِيفٗا ﴾
سورة الإسراء
104. And We said to the Children of Israel after him: "Dwell in the land, then, when the final and the last promise comes near [i.e. the Day of Resurrection or the descent of Christ [‘Îsâ (Jesus), son of Maryam (Mary) عليهما السلام on the earth], We shall bring you altogether as mixed crowd (gathered out of various nations). (Tafsir Al-Qurtubî,).
﴿ وَيَٰقَوۡمِ أَوۡفُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ ﴾
سورة هود
And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption.
﴿ لِّنَفۡتِنَهُمۡ فِيهِۚ وَمَن يُعۡرِضۡ عَن ذِكۡرِ رَبِّهِۦ يَسۡلُكۡهُ عَذَابٗا صَعَدٗا ﴾
سورة الجن
17. That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur’ân, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
﴿ بَلَىٰٓۚ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرٗا ﴾
سورة الانشقاق
15. Yes! Verily, his Lord has been ever beholding him!
﴿ وَتَذَرُونَ مَا خَلَقَ لَكُمۡ رَبُّكُم مِّنۡ أَزۡوَٰجِكُمۚ بَلۡ أَنتُمۡ قَوۡمٌ عَادُونَ ﴾
سورة الشعراء
And leave what your Lord has created for you as mates? But you are a people transgressing."
﴿ وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِ ﴾
سورة ص
And others bound together in irons.
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There are two blessings in which many people incur loss: health and free time."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) informed about two great blessings that Allah bestows upon man, in which many people suffer loss because they use them inappropriately. When a person is blessed with both health and free time but is overcome by laziness in worship, he is among the losers, and this is the case with most people. However, if a person uses his free time and health in obeying Allah, he is the winner, for this world is the cultivation ground for the Hereafter, and in it lies the trade whose profit will be realized in the Hereafter. Free time is followed by preoccupation, and health is followed by sickness; and if nothing else except old age, it would suffice as a reminder.
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Hellfire will be brought on that Day (the Day of Resurrection) with seventy thousand bridles; and with each bridle, there will be seventy thousand angels pulling it."
Narrated by Muslim
Hellfire will be brought on the Day of Resurrection pulled by seventy thousand ropes. Each rope will be pulled by seventy thousand angels.
Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Shall I tell you what '‘ada' is? It is calumny which is committed among the people."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) wished to warn his nation against calumny and talebearing, which is telling people what others say about them with the intention of causing ill feelings and creating a rift between them. The Prophet (may Allah's peace and blessings be upon him) started his speech with a question in order to grab his listeners' attention. He asked them: "Shall I tell you what '‘ada' is? This term has also been interpreted to mean magic. Then he answered this question saying: "‘Ada" is to circulate the ill-speech that people make against each other. This has the same effect of magic in terms of the corruption and harm it causes among people. It turns people against each other, severs ties that were once strong, and fills the hearts with anger and resentment, as witnessed nowadays.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Wretched is the slave of the dinar! Wretched is the slave of the dirham! Wretched is the slave of Khamīsah (a kind of fine garments)! Wretched is the slave of velvet! If given, he is pleased, but if not, he is displeased. May he be wretched and may he relapse, and if he is pierced with a thorn, may he not find anyone to take it out for him. Tūba (a tree in Paradise) is for a slave who holds the reins of his horse to strive in Allah's cause, with his hair unkempt and feet covered with dust: if he is appointed as a guard, he accepts his post with satisfaction, and if he is appointed in the vanguard, he accepts his post with satisfaction; (he is so simple and humble that) if he asks for permission, he is not permitted, and if he intercedes, his intercession is not accepted."
Al-Bukhari with a similar wording
In this Hadīth, the Messenger of Allah (may Allah's peace and blessings be upon him) says that there are people who are fully overwhelmed by the worldly life, for which they pay their utmost attention. Such people will be led to destruction and loss. They are characterized by their deep greed for the worldly life; if one of them is given of its pleasures, he is pleased, and if not, he is displeased. There are other people, however, who aim to please Allah and seek the Hereafter. They have no desire for prestige or fame. They only seek to obey Allah and His Messenger. Such people do not care about how they look, they are satisfied with the place they are placed in, they are insignificant in the eyes of people, and they are distant from the people of authority. If one of them seeks permission to enter upon a person of power, he is not granted permission, and if he intercedes, he is not given such a privilege. However, he is destined to Paradise, which is definitely the most excellent reward.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Messenger of Allah, peace be upon him, said: "Three will not enter Paradise: the habitual drinker of alcohol, the one who severs the ties of kinship, and the one who believes in sorcery. "
Narrated by Ibn Hebban - Narrated by Ahmad
The Messenger of Allah (may Allah’s peace and blessings be upon him) informs us in this Hadīth that there are three categories of people who will not enter Paradise because of the major sins that they commit, all of which are harmful to themselves and the whole community: The first of them is the one involved in habitual drinking of alcohol, which obscures one's reason, magnanimity, and even humanity. The second is the one who breaks the ties of kinship, because in so doing, he causes enmity and disunity between the members of his family - the result of this may be that one would live by himself, outcast and ignored by the closest people to him. The third is the one who believes in sorcery, which also includes fortune-telling, because this encourages cheating, fraud, and deception for the purpose of stealing the money of the people. The threat here does not apply to the one who merely believes that sorcery has effect, because it undoubtedly has effect. Nevertheless, whoever believes that sorcery can transform the nature of things (transform wood into gold for example) is certainly meant by this threat because no one can do this except Allah, the Almighty.
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “Soon there will come a time when the best property of a Muslim will be sheep that he will take to the mountaintops and the places of rainfall so as to flee with his religion from tribulations."
Narrated by Bukhari
The Hadīth indicates the preference of living in isolation at times of tribulation, unless a person has the ability to remove such tribulation. In this case, he would be obliged to strive to remove it, either as an individual religious duty or a collective duty (i.e. if someone undertook and competed it, it is waived from the obligation of the others) according to the situation and ability. As to the times that are free of tribulation, scholars held different opinions regarding which is better: to isolate oneself from people or to interact with them? The chosen opinion is that interaction is better for the one who believes that he would most likely not yield to temptations of committing sin. “to flee with his religion from tribulations” means to escape for fear that his religious commitment would be affected. For this reason, man was commanded to migrate from the lands of infidelity to the lands of Islam, and from countries where immorality is rampant to those where righteousness prevails. So, this should be done when people and times change.
Abu Sa‘īd al-Khudri and Abu Hurayrah (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A caller will call out: You will be healthy and never fall ill; you will live and never die; you will be young and never grow old; you will live in comfort and never suffer." This is His saying: {They will be called, “This is Paradise that you are made to inherit for what you used to do.”} [Surat al-A‘rāf: 43]
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) mentioned that a caller would call the dwellers of Paradise while they are in it, leading a life of ease and comfort: You will be healthy and will never get sick in Paradise, not even a minor sickness; you will live and never die therein, even if it is sleep that is minor death; you will be young and never grow old therein; and you will enjoy a life of comfort and never be sad or miserable therein. This is the meaning of the verse in which Allah Almighty says: {They will be called, “This is Paradise that you are made to inherit for what you used to do.”} [Surat al-A‘rāf: 43]
Sohaib (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When the dwellers of Paradise enter Paradise, he said: Allah Almighty will say: Do you want Me to give you anything more? They will say: Have You not brightened our faces? Have You not made us enter Paradise and saved us from Hellfire? He said: He will then lift the veil, and out of all the things they are given, nothing will be dearer to them than looking at their Almighty Lord."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that when the dwellers of Paradise enter Paradise, Allah Almighty will say to them: Do you want Me to give you anything more? All the dwellers of Paradise will say: Have You not brightened our faces? Have You not made us enter Paradise and saved us from Hellfire? Allah will, then, remove and lift the veil, and His veil is Light, and out of all the things they are given, nothing will be dearer to them than looking at their Almighty Lord.
Abu Mūsa (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Verily, the believer in Paradise will have a tent made of a single hollow pearl, the length of which is sixty miles. The believer will have wives therein whom he will visit in turn, and they will not see each other."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informed about part of the bliss of Paradise, stating that the believer will have a large and spacious tent in Paradise, made from a single hollow pearl. Its width and height will span sixty miles in the sky. In each side, part, and corner of its four corners there will be wives, and they will not see one another. The believer will visit them in turn.
Abu Sa‘īd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "'The dwellers of Paradise will look at the dwellers of the lofty chambers above them in the same way that you look at a shining star far away on the horizon, in the East or in the West, due to their superiority over one another.' The Companions said: 'O Messenger of Allah, are these lofty chambers for the prophets and nobody else can reach them?' He replied: 'No! By Allah in whose Hand my soul is, these are for the men who believed in Allah and believed the Messengers.’"
Narrated by Bukhari & Muslim
The dwellers of Paradise will be in different levels according to their level of virtue, such that those in the high levels will be seen by those below them just as the stars are seen in the sky
Waiting to do a good deed is in itself a good deed.
Riyadh Al-Salheen with explanation and benefits
Good intention leads its holder to good things.
Riyadh Al-Salheen with explanation and benefits
One of the manifestations of Allah’s mercy is that He uses justice to recompense the sinner but uses His grace and bounty to recompense the good-doer.
Riyadh Al-Salheen with explanation and benefits
Sincerity is one of the means to alleviate adversity because each one of them said: “O Allah! If I did that for Your sake only, then relieve us from the distress we are in.”
Riyadh Al-Salheen with explanation and benefits
Good deeds are means to alleviating adversity.
Riyadh Al-Salheen with explanation and benefits
“The righteousness of the heart results from the righteousness of deeds, and the righteousness of deeds results from the righteousness of intention.”
Riyadh Al-Salheen with explanation and benefits
Repentance is a cause for success, which is why a true successful person is the one seeking and committing to a means leading to success.
Riyadh Al-Salheen with explanation and benefits
Hastening to repentance is one of the causes to earning the pleasure of Allah with His servant.
Riyadh Al-Salheen with explanation and benefits
A believer who loves a people of faith becomes one of them even if his deeds are comparatively less.
Riyadh Al-Salheen with explanation and benefits