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﴿ وَإِذَا ٱلۡجِبَالُ نُسِفَتۡ ﴾
سورة المرسلات
10. And when the mountains are blown away.
﴿ قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرٗا ﴾
سورة الكهف
He said, "Indeed, with me you will never be able to have patience.
﴿ وَإِنَّهُۥ لَفِي زُبُرِ ٱلۡأَوَّلِينَ ﴾
سورة الشعراء
And it was indeed [mentioned] in the scriptures of the former peoples.
﴿ قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةٞ فِيٓ إِبۡرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذۡ قَالُواْ لِقَوۡمِهِمۡ إِنَّا بُرَءَٰٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَيۡنَنَا وَبَيۡنَكُمُ ٱلۡعَدَٰوَةُ وَٱلۡبَغۡضَآءُ أَبَدًا حَتَّىٰ تُؤۡمِنُواْ بِٱللَّهِ وَحۡدَهُۥٓ إِلَّا قَوۡلَ إِبۡرَٰهِيمَ لِأَبِيهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَآ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيۡءٖۖ رَّبَّنَا عَلَيۡكَ تَوَكَّلۡنَا وَإِلَيۡكَ أَنَبۡنَا وَإِلَيۡكَ ٱلۡمَصِيرُ ﴾
سورة الممتحنة
There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.
﴿ رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَ ﴾
سورة إبراهيم
Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer[27]. So make the people’s hearts incline towards them, and provide for them fruits, so that they may be grateful.
﴿ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَ ﴾
سورة الرعد
27. And those who disbelieved say: "Why is not a sign sent down to him (Muhammad صلى الله عليه و سلم) from his Lord?" Say: "Verily, Allâh sends astray whom He wills and guides unto Himself those who turn to Him in repentance."
﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلٖ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنٗا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلۡأٓثِمِينَ ﴾
سورة المائدة
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
﴿ وَيَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَيۡهِ مَلَأٞ مِّن قَوۡمِهِۦ سَخِرُواْ مِنۡهُۚ قَالَ إِن تَسۡخَرُواْ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَ ﴾
سورة هود
And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.
﴿ أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُسَبِّحُ لَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلطَّيۡرُ صَٰٓفَّٰتٖۖ كُلّٞ قَدۡ عَلِمَ صَلَاتَهُۥ وَتَسۡبِيحَهُۥۗ وَٱللَّهُ عَلِيمُۢ بِمَا يَفۡعَلُونَ ﴾
سورة النور
41. See you not (O Muhammad صلى الله عليه وسلم) that Allâh, He it is Whom glorify whosoever is in the heavens and the earth, and the birds with wings out-spread (in their flight)?. Of each one He (Allâh) knows indeed his Salât (prayer) and his glorification, [or everyone knows his Salât (prayer) and his glorification]; and Allâh is All-Aware of what they do.
﴿ إِنَّا بَلَوۡنَٰهُمۡ كَمَا بَلَوۡنَآ أَصۡحَٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُواْ لَيَصۡرِمُنَّهَا مُصۡبِحِينَ ﴾
سورة القلم
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Anas (may Allah be pleased with him) reported: 'The Messenger of Allah (may Allah's peace and blessings be upon him) gave us a speech the like of which I never heard before. He said: "Paradise and Hellfire were presented to me, and I have never seen good and evil like what I saw today. If you knew what I know, you will rarely laugh and you will cry abundantly." In another narration: ''The Messenger of Allah was told of something about his Companions. So he gave a speech, in which he said: Paradise and Hell were presented to me, and I have never seen good and evil like what I saw today. If you knew what I know, you will rarely laugh and you will cry abundantly." The Companions had never had a harder day. They covered their heads, crying and sobbing.''
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) gave his Companions an admonishment that they never heard before. He told them that Paradise and Hellfire were presented to him, and he never saw of details of good and evil as he saw that day. He also said that if they knew what he knew about the major events of the afterlife, including the bliss of Paradise and the torment of Hellfire they would rarely laugh and cry abundantly and profusely. The Companions had never a harder day; they wept severely.
Abu Hurayrah (may Allah be pleased with him) said concerning the verse: {You are the best nation produced [as an example] for mankind} [Sūrat Āl-‘Imrān: 110]: He said: ''The best people to people are those who bring them with chains in their necks until they enter Islam.'' He also reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah, Glorified and Exalted, wonders at those people who will enter Paradise in chains.”
Narrated by Bukhari & Muslim
Allah, Glorified and Exalted, wonders at some people who are led to Paradise in chains. They were from the disbelievers whom the Muslims took as captives in Jihad. Then they embraced Islam, and thus their conversion led them to Paradise. The second Hadīth explains the first Hadīth, which is a Mawqūf report. According to the tradition narrated by Abu Hurayrah (may Allah be pleased with him), those who took the captives belong to the best nation that was brought out to people, for they were the reason behind the guidance of those captives. He started his speech with the noble verse, for it demonstrates the goodness of the Muslim Ummah.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Two gardens, the utensils and the contents of which are of silver; two other gardens, the utensils and the contents of which are of gold. Nothing will prevent people from looking at their Lord except the veil of pride over His Face in the Garden of Eden.”
Narrated by Bukhari & Muslim
This Hadīth indicates the different degrees and levels in Paradise; some of which are higher than others literally and metaphorically. While some parts are built in gold, others will be in silver. Granted, gold is the most valuable metal for those addressed with the Qur'an when it was revealed. It is possible that Paradise has things more precious than gold, because Allah, the Almighty, said that Paradise contains things that have never been seen, heard of, or imagined. At the beginning of some narrations of this Hadīth, it is mentioned: “The gardens of Firdaus are four: two of gold...” The rest of the Hadīth indicates that nothing will prevent people from looking at their Lord except the veil of pride over His Face in the Garden of Eden. This is a clear indication that people will see Allah. If Allah wants to bless them with more honor, He will lift the veil of divine pride from His face to let them see Him. Followers of the Sunnah affirm that Allah has a veil of pride, and that the believers will see their Lord in Paradise, without explaining how, drawing similarities, and without distorting the texts or excluding their indications. Likewise, they affirm that Allah has a face that fits His majesty. It is not permissible to interpret any of these concepts, or deviate them from their apparent indications. This is the belief of the righteous predecessors.
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "In Paradise there is a tree that the rider of a lean swift horse cannot cover (its distance) in one hundred years." Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A rider walks in its shade one hundred years without crossing it."
Al-Bukhari and Muslim with its two versions
This Hadīth indicates the expansiveness of Paradise and its great bliss. It describes the trees of Paradise and their shade. One is so huge that a swift horse rider cannot reach its end. This indicates the great blessing that Allah has prepared for His obedient slaves.
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Verily, in Paradise there is a market to which people will come every Friday. The north wind will blow and scatter fragrances on their faces and clothes, increasing them in charm and beauty. Then they will return to their families, having increased in charm and beauty, and their families will say to them: 'By Allah, you have increased in charm and beauty!' They will then say: 'And by Allah, you too have increased in charm and beauty after us!'”
Narrated by Muslim
The Hadīth informs us about the types of bliss that the dwellers of Paradise will be honored with, and what they will find of beauty and delight ages after ages. It also tells us about what will be established for them in Paradise from meetings and markets and things like that as a sort of entertainment for them. Moreover, they will enjoy renewable and increasing beauty which is matchless and unparalleled.
Anas (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any Muslim who loses (to death) three children before reaching puberty will be admitted by Allah into Paradise because of his being merciful to them."
Narrated by Bukhari
If a Muslim loses three small children, whether they were male or female, before they reach the age of puberty, then that will be a reason for the parent to enter Paradise.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, the Almighty, said: 'I have prepared for My righteous slaves what no eye has ever seen, no ear has ever heard, and no human heart has ever conceived,' and recite if you wish: {And no soul knows what delight awaits them as the reward for their deeds.} [Sūrat As-Sajdah: 17]" Sahl ibn Sa‘d (may Allah be pleased with him) reported: I witnessed a gathering wherein the Prophet (may Allah's peace and blessings be upon him) described Paradise until the end, then he said at the end of his speech: "Therein is what no eye has ever seen, no ear has ever heard, and no human heart has ever conceived." Then he recited: {They arise from [their] beds ... no soul knows what delight awaits them.} [Sūrat As-Sajdah: 16-17]"
Narrated by Muslim
Meaning of the Hadīth: Allah, the Exalted, has prepared for His righteous slaves – those who fulfilled His commands and avoided His prohibitions – "What no eye has ever seen" of astonishing beauty and attractions and "no ear has ever heard" of delightful sounds and amazing descriptions. The sight and hearing were specifically mentioned because they are the means to realizing most of what is perceptible, followed by taste and smell, whereas touching comes at the end. "And no human heart has ever conceived;" meaning: of the everlasting delight that has been prepared for them in Paradise. Paradise is better than anything that they can imagine or dream of, because humans can only imagine what they know and is close to their imagination. The bliss of Paradise is far above that, and this is one of the ways in which Allah honors them for fulfilling His commands and avoiding His prohibitions, as well as for suffering in the cause of Allah. Indeed the reward is from the same type of the deed. "Recite if you wish," and in another narration: "Then he recited this verse: {And no soul knows what delight awaits them as the reward for their deeds.} [Sūrat As-Sajdah: 17]" The meaning of "No soul knows" includes all the souls of all creatures, since it is an unspecified negation. That is to say: no one knows {what delight awaits them} from abundant good, delight, happiness, and joy. For just as they used to pray at night, supplicate, and hide their good deeds, He will reward them with the same type of deed by hiding their reward, and that is why He said: {as the reward for their deeds.}
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "A woman was tormented because of a cat which she had kept locked up until it died, and she was thrown into Hell for that. She neither gave it food or drink when she locked it up nor freed it so that it would eat from the vermin of the earth."
Narrated by Bukhari & Muslim
In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) told about a woman who was thrown into Hell – we seek refuge with Allah from it – because of a cat which she kept locked up until it died. She neither provided it with food and water while keeping it locked up, nor let it eat from the insects of the earth. If this is the punishment for doing this to animals, so how severe would it be in relation to the human being whose life is inviolable under Shariah, and whom Allah placed under one's care, like the wife, children, servants, etc.?!
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever Allah saves from the evil of what is between his jaws and the evil of what is between his legs will enter Paradise."
Narrated by At-Termedhy
The person whom Allah, the Almighty, protects from saying what incurs His wrath and from committing adultery has been saved and will enter Paradise.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Paradise and Hellfire argued with each other (each claiming to be better than the other). Paradise said: ‘The weak and poor will enter me.’ Hellfire said: ‘The tyrants and arrogant will enter me.’ He said to Hellfire: ‘You are My punishment with which I will exact revenge upon whomever I wish.’ Then He said to Paradise: ‘You are My mercy with which I will show mercy to whomever I wish.’”
Al-Bukhari and Muslim narrated a Hadith with that meaning
The Prophet (may Allah's peace and blessings be upon him) informs us that Paradise and Hellfire argued before their Lord, meaning that each of them presented the proofs of its superiority, each claiming to be better than the other. This is one of the matters of the unseen which we must believe in even if our minds deem it unlikely. Paradise argued with Hellfire, saying that the weak and poor from mankind will be in it, for most of them are those who incline towards the truth and submit to it. Then Hellfire argued that the tyrants – who are stern and harsh – will be in it, as well as the arrogant – who are haughty, proud, despise others and deny the truth. The tyrant and arrogant are the inhabitants of Hellfire – Allah’s refuge is sought – because most of the time they do not submit to the truth. Then Allah, the Almighty, judged between them, saying to Hellfire: You are My punishment with which I will punish whomever I wish, and will exact revenge upon whomever I wish. Then He said to Paradise: You are My mercy with which I will show mercy to whomever I wish, meaning that it is the abode that was created out of the mercy of Allah. It is not His mercy that is one of His permanent attributes, rather, the mercy mentioned here is a creature. ‘You are My mercy’ means ‘I created you from My mercy, and with you I will show mercy to whomever I wish.’ The inhabitants of Paradise are the people of Allah’s mercy, whereas the inhabitants of Hellfire are the people of Allah’s punishment.
Whoever feels remorse for a sin, Allah will guide him to repentance and help him fulfill it.
Riyadh Al-Salheen with explanation and benefits
Whomever Allah Almighty loves, He afflicts him with trials to fend off harm heading his way, or to absolve him of a sin, or to raise him in rank in this life and the Hereafter.
Riyadh Al-Salheen with explanation and benefits
One of the best blessings the servant is granted is to have patience in all his affairs.
Riyadh Al-Salheen with explanation and benefits
When the servant suffices himself with what Allah gives him rather than beg people for what they have, Allah will make him needless of people and aid him in keeping his integrity intact without having to beg.
Riyadh Al-Salheen with explanation and benefits
When the servant refrains from unlawful deeds, Allah, Exlated and Glorified, will grant him virtuousness and protect him and his relatives from such unlawful deeds and their allure.
Riyadh Al-Salheen with explanation and benefits
Prayer illuminates the path of truth for its observer in this life and the Sirāt (bridge over hellfire) in the Hereafter.
Riyadh Al-Salheen with explanation and benefits
Patience is a virtue and a praiseworthy behavior endured only by strong-willed individuals.
Riyadh Al-Salheen with explanation and benefits
Repenting to Allah Almighty is a cause for quitting sins and for contentment with the provision that Allah alloted for His servant.
Riyadh Al-Salheen with explanation and benefits
Facing affliction with patience and expectation of the reward from Allah raises one’s ranks and expiates his sins.
Riyadh Al-Salheen with explanation and benefits