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﴿ وَٱللَّهُ يَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَ ﴾

سورة النحل

19. And Allâh knows what you conceal and what you reveal.

﴿ فَإِذَا جَآءَ وَعۡدُ أُولَىٰهُمَا بَعَثۡنَا عَلَيۡكُمۡ عِبَادٗا لَّنَآ أُوْلِي بَأۡسٖ شَدِيدٖ فَجَاسُواْ خِلَٰلَ ٱلدِّيَارِۚ وَكَانَ وَعۡدٗا مَّفۡعُولٗا ﴾

سورة الإسراء

5. So, when the promise came for the first of the two, We sent against you slaves of Ours given to terrible warfare. They entered the very innermost parts of your homes. And it was a promise (completely) fulfilled.

﴿ وَعَرَضۡنَا جَهَنَّمَ يَوۡمَئِذٖ لِّلۡكَٰفِرِينَ عَرۡضًا ﴾

سورة الكهف

100. And on that Day We shall present Hell to the disbelievers, plain to view -

﴿ وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةٞ مُّقۡتَصِدَةٞۖ وَكَثِيرٞ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَ ﴾

سورة المائدة

If they had upheld the Torah and the Gospel, and what has been sent down to them from their Lord, they would have been given abundant provisions from above them and from below their feet. Among them are some who are on the right way, but most of them do evil deeds.

﴿ إِنَّ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسۡتَكۡبَرُواْ عَنۡهَا لَا تُفَتَّحُ لَهُمۡ أَبۡوَٰبُ ٱلسَّمَآءِ وَلَا يَدۡخُلُونَ ٱلۡجَنَّةَ حَتَّىٰ يَلِجَ ٱلۡجَمَلُ فِي سَمِّ ٱلۡخِيَاطِۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُجۡرِمِينَ ﴾

سورة الأعراف

40. Verily, those who belie Our Ayât (proofs, evidence, verses, lessons, signs, revelations) and treat them with arrogance, for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimûn (criminals, polytheists and sinners).

﴿ يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ﴾

سورة التوبة

They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."

﴿ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَ ﴾

سورة النور

Whoever obeys Allah and His Messenger, and fears Allah and is conscious of Him – it is they who are the triumphant.

﴿ وَأَزۡلَفۡنَا ثَمَّ ٱلۡأٓخَرِينَ ﴾

سورة الشعراء

Then We brought the others [i.e., the pursuers] close to that place,

﴿ إِنَّ رَبَّهُم بِهِمۡ يَوۡمَئِذٖ لَّخَبِيرُۢ ﴾

سورة العاديات

11. Verily, that Day (i.e. the Day of Resurrection) their Lord will be Well-Acquainted with them (as to their deeds and will reward them for their deeds).

﴿ وَإِذَا لَقُواْ ٱلَّذِينَ ءَامَنُواْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ إِلَىٰ شَيَٰطِينِهِمۡ قَالُوٓاْ إِنَّا مَعَكُمۡ إِنَّمَا نَحۡنُ مُسۡتَهۡزِءُونَ ﴾

سورة البقرة

And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."

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‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to strive during the last ten more than he would strive at any other time.

Narrated by Muslim

Upon reaching the last ten nights of Ramadan, the Prophet (may Allah's peace and blessings be upon him) used to exert himself in performing acts of worship and acts of obedience. He used to exaggerate in offering various types of good deeds, different forms of acts of benevolence, and acts of worship more than he would offer at any other time, given the greatness and merit of such nights and seeking the Night of Decree.

‘Ā'ishah (may Allah be pleased with her) reported: We used to prepare for the Messenger of Allah (may Allah's peace and blessings be upon him) his tooth-stick and the water he used for making ablution. Then, Allah would awaken him whenever He willed during the night, and he would brush his teeth with the tooth-stick, make ablution, and perform prayer.

Narrated by Muslim

‘Ā'ishah (may Allah be pleased with her) tells that she used to prepare for the Messenger of Allah (may Allah's peace and blessings be upon him) his tooth-stick and the water with which he would make ablution at night. Then Allah, Blessed and Exalted, would wake him from his sleep at any time of the night. When he woke up, he would begin with cleaning his teeth with the tooth-stick in order to remove the odor that affects the mouth because of sleep. Then he would make ablution for prayer, then offer voluntary night prayer.

Abu ‘Abs ‘Abdur-Rahmān ibn Jabr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone whose feet get covered with dust in the cause of Allah will not be touched by the Fire."

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) gave glad tidings that whoever gets his feet covered with dust while striving in the cause of Allah, the Fire will not touch him.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “The martyr feels nothing from the agony of death except as one of you feels from the sting of an ant.”

Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Ahmad - Ad-Daarimi

Explanation: When a person is martyred in the cause of Allah, what he suffers from the agony or pain of death is similar to the pain that we feel from the sting an ant. This means that the martyr does not suffer the throes and stupors of death the way other people do; rather, the greatest pain he suffers and feels at the time of his death is similar to the quick pain that we feel from the bite of an ant. This is part of the favor of Allah, the Almighty, upon the martyr. He sacrificed his life for the sake of Allah, considering it a small price to pay, and thus Allah alleviated the pain of death from him.

Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever prays the Bardayn (Fajr and ‘Asr prayers) will enter Paradise."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) encourages the observance of the Bardayn, namely the Fajr and ‘Asr prayers. He gave glad tidings for whoever observes them in their due manner in terms of time, congregation, etc, that they would be a means of admitting him to Paradise.

Abu Qatādah al-Hārith ibn Rib‘i (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) stood up among his Companions and said: "Jihad for the cause of Allah and faith in Allah are the most virtuous of actions." A man stood up and said: "O Messenger of Allah, inform me, if I am killed for the cause of Allah, will my sins be forgiven?" The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Yes, if you are killed for the cause of Allah while you are patient, hopeful of the reward, and advancing forward without retracing (while fighting)." Then he said: "What was your question?" He inquired again: "Inform me, if I am killed for the cause of Allah, will all my sins be forgiven?" The Messenger of Allah (may Allah’s peace and blessings be upon him) replied: "If you remained patient and hopeful of the reward and fought without turning your back to the enemy. Everything (of your sins will be forgiven) except debt. Jibrīl told me this."

Narrated by Muslim

The Messenger (may Allah's peace and blessings be upon him) stood up and addressed his Companions and told them about the high status of Jihad and that the most noble deeds are jihad for establishing Allah’s religion on this earth and having faith in Allah. A man asked if Allah would forgive his sins if he were to be killed in battle while attempting to establish the dominance of Allah’s religion. The Messenger (may Allah's peace and blessings be upon him) replied in the positive. However, there are conditions. One must be killed while being patient withstanding the pain, sincere in his cause, and without retreating. The Messenger (may Allah's peace and blessings be upon him) exempted debt, declaring that martyrdom is not an exemption to returning people their rights.

Abu Qatādah (may Allah be pleased with him) reported that he went looking for his debtor, who hid from him. Then, on finding him, he said: I am insolvent. He said: By Allah? He said: By Allah! He said: Verily, I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever is pleased to be saved by Allah from the agonies of the Day of Judgment, let him give the insolvent respite or grant him remission."

Narrated by Muslim

Abu Qatādah al-Ansāri (may Allah be pleased with him) was searching for his debtor, who was hiding from him. When he found him, the debtor said: I am insolvent, and I have no money to repay your debt. Abu Qatādah (may Allah be pleased with him) asked him to swear by Allah that he had no money, and the man swore by Allah that he was telling the truth. Thereupon, Abu Qatādah (may Allah be pleased with him) said that he heard the Prophet (may Allah's peace and blessings be upon him) say: Whoever is pleased and delighted to be saved by Allah from the agonies, tribulations, and horrors of the Day of Judgment, let him give an insolvent person respite by postponing or delaying the demand of payment or by reducing the debt or canceling it.

‘Ā'ishah (may Allah be pleased with her) reported that she said: "O Messenger of Allah, I have two neighbors, so which one of them should I give a gift to?" He said: "The one whose door is the nearest to you."

Narrated by Bukhari

‘Ā'ishah (may Allah be pleased with her) said to the Prophet (may Allah's peace and blessings be upon him): I have two neighbors, and I have been ordered to be generous to neighbors in general, but I cannot afford to give a gift to both of them at the same time. So which one should I give a gift to so as to be considered from those who are generous to neighbors? he said: The one whose door is the nearest to you.

‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: On the day of the Conquest of Makkah, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There is no emigration after the Conquest (of Makkah), but there is Jihad and good intention, and whenever you are called for Jihad, you should immediately respond to the call." On the same day, he added: "Verily, Allah has made this city sacred since the day He created the heavens and the earth. Thus, it is a sanctuary by Allah’s decree until the Day of Judgment. Fighting in it was not permissible for anyone before me, and it was made permissible for me for only an hour of a day. It is sacred by the sacredness granted by Allah until the Day of Judgment. Its thorns should not be cut off, and its game should not be chased, and any lost item found therein should not be picked up except by one who would announce it publicly, and its green grass should not be cut off." Al-‘Abbās said: "O Messenger of Allah, except for lemongrass, for it is used by their blacksmiths and for their domestic purposes.' So, the Prophet (may Allah's peace and blessings be upon him) responded: "Except for lemongrass."

Narrated by Bukhari & Muslim

Ibn ‘Abbās (may Allah be pleased with him) informs that the Prophet (may Allah's peace and blessings be upon him) delivered a sermon on the Day of the Conquest of Makkah. He said that there is no emigration from Makkah, because it has become part of the Muslim lands. He then ordered the Muslims to fight if they are ordered to, in obedience to Allah, His Messenger and the ruler of the land. He then spoke of the sanctity of Makkah, and that it has been made sacred since Allah created the heavens and the earth. He said that it was not made lawful for anyone to fight in before him and that it will not be made permissible for any one after him either, as it was made lawful for him to fight therein for only an hour of the day, and then it returned to its original state of sanctity. He then mentioned that it is not permissible to cut off its thorns or to chase its game, and that no one should pick up lost items found in it except if he wants to announce it. He added that its vegetation should not be cut off, including grass and fodder. He excluded lemongrass because of the benefits it provides to the people of Makkah as it was used by the blacksmiths in starting fire for their work.

Abu ’Umāmah Iyās ibn Tha‘labah al-Hārithi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever seizes the right of a Muslim person by his oath, Allah will condemn him to Hellfire and will make Paradise forbidden for him." A man said to him: Even if it is something insignificant, O Messenger of Allah? He said: "Even if it is a twig of Arāk."

Narrated by Muslim