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﴿ وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ ﴾
سورة الشعراء
175. And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
﴿ وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ ﴾
سورة الواقعة
9. And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
﴿ فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ سَرَبٗا ﴾
سورة الكهف
But when they reached the junction of the two seas, they forgot their fish, which made its way into the sea, slipping away.
﴿ وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيۡظِهِمۡ لَمۡ يَنَالُواْ خَيۡرٗاۚ وَكَفَى ٱللَّهُ ٱلۡمُؤۡمِنِينَ ٱلۡقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗا ﴾
سورة الأحزاب
Allah has repelled the disbelievers in their rage without gaining any good. And Allah spared the believers from fighting, and Allah is All-Powerful, All-Mighty.
﴿ رَّبُّكُمُ ٱلَّذِي يُزۡجِي لَكُمُ ٱلۡفُلۡكَ فِي ٱلۡبَحۡرِ لِتَبۡتَغُواْ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ كَانَ بِكُمۡ رَحِيمٗا ﴾
سورة الإسراء
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
﴿ ٱلشَّهۡرُ ٱلۡحَرَامُ بِٱلشَّهۡرِ ٱلۡحَرَامِ وَٱلۡحُرُمَٰتُ قِصَاصٞۚ فَمَنِ ٱعۡتَدَىٰ عَلَيۡكُمۡ فَٱعۡتَدُواْ عَلَيۡهِ بِمِثۡلِ مَا ٱعۡتَدَىٰ عَلَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَ ﴾
سورة البقرة
[Battle in] a sacred month[93] is for [aggression committed in] a sacred month, and violations are subject to retribution. So if anyone commits aggression against you, return the aggression against him in the same manner as he showed against you. But fear Allah, and know that Allah is with those who fear Him.
﴿ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِيثٗا ﴾
سورة النساء
Allah: None has the right to be worshiped except Him. He will surely gather you all on the Day of Resurrection, about which there is no doubt. Who is more truthful in speech than Allah?
﴿ يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٖ ﴾
سورة ق
On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"
﴿ وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ﴾
سورة التوبة
118. And (He did forgive also) the three [who did not join the Tabûk expedition whose case was deferred (by the Prophet صلى الله عليه وسلم)] (for Allâh’s Decision) till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allâh, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His pardon [repent (unto Him)] Verily, Allâh is the One Who forgives and accepts repentance, Most Merciful.
﴿ لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَ ﴾
سورة ص
that I will certainly fill Hell with you and those of them who follow you all together.”
Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Beware of oppression, for oppression will be layers of darkness on the Day of Judgment; beware of stinginess, as stinginess ruined those before you. It incited them to shed their blood and regard the unlawful as lawful."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) warned against oppression, which includes oppressing people, oppressing oneself, and committing oppression regarding the right of Allah Almighty, i.e., refraining from giving each one his due right. He stated that oppression will be layers of darkness on the Day of Judgment for those who commit it, given the hardships and horrors that will occur to them on that day. He also forbade stinginess, which refers to extreme miserliness and avarice; an example is showing negligence in fulfilling financial rights and an intense keenness to achieve worldly gains. This kind of oppression ruined those who preceded us from the previous nations as it drove them to kill each other and to permit what Allah has prohibited.
Abu Umāmah al-Bāhili (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I guarantee a house on the outskirts of Paradise for the one who refrains from arguing even if he is right, and a house in the middle of Paradise for the one who refrains from lying even if he is joking, and a house in the highest part of Paradise for the one who perfects his manners."
Narrated by Abu Daoud
The Prophet (may Allah's peace and blessings be upon him) informed us that he guarantees a house in the surroundings of Paradise for the one who refrains from arguing even if he is right, because arguing is a waste of time and causes enmity and hatred among people. He also guarantees a house in the middle part of Paradise for the one who refrains from lying even if he is joking and a house in the highest part of Paradise for the one who improves and perfects his manners by striving to discipline himself.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: "Fear of Allah and good character." Then, he was asked about the most things that lead people into Hellfire, and he said: "The tongue and the private parts."
Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Ahmad
The most means leading people to Paradise are fear of Allah and good manners. To fear Allah is to shun all kinds of prohibitions, and good character is shown in dealing with people; and the least of it is to avoid harming others, while the highest of it is doing good to the one who misbehaved with you. On the other hand, the most causes that lead people into Hellfire are the mouth and the private parts, which often prompt one to exceed the limits concerning his Lord and the people.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “On the Day of Resurrection, there will be three categories of people whom Allah will not speak to, purify, or look at, and they will receive a painful punishment. These are: an aged man who commits adultery, a king who often lies, and a destitute person who is arrogant.”
Narrated by Muslim
There are three categories of people that Allah will not speak to on the Day of Resurrection, nor will He look at or purify from their sins, and they will receive a painful torment. These are: an aged man who commits adultery, a ruler who lies, and a poor person who is arrogant and looks down on others.
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone has an atom's weight of arrogance in his heart will not enter Paradise." A man said:" What if one likes his clothes and shoes to look good?" He said: "Verily, Allah is beautiful and He loves beauty. Arrogance is to reject the truth and look down on people."
Narrated by Muslim
Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone has an atom's weight of arrogance in his heart will not enter Paradise." This Hadīth conveys a stern warning, which requires a detailed explanation based on Shariah evidence. If one's arrogance involves rejection of the truth and hatred towards it, this one is a disbeliever who will abide eternally in Hellfire and will never enter Paradise. Allah, the Exalted, said: {That is because they disliked what Allah revealed, so He rendered worthless their deeds} [Sūrat Muhammad: 9]. If one's arrogance is about behaving haughtily and proudly towards people but does not prevent him from worshiping Allah, he will be subject to the warning mentioned in the Hadīth and thus will not enter Paradise with the first batch admitting it without being punished beforehand. When the Prophet (may Allah's peace and blessings be upon him) said this Hadīth, a man said: "O Messenger of Allah, what if one likes his clothes and shoes to look good, would this be an act of arrogance?" So the Prophet (may Allah's peace and blessings be upon him) said: "Allah is beautiful and He loves beauty", meaning that He is beautiful in His essence, actions, and attributes. Everything comes from Allah, the Almighty, is beautiful and not ugly in the least. "He loves beauty", means that He loves man to look beautiful in his clothes, shoes, body, and all his affairs. That is because beautification attracts people to the person and makes them love him; unlike ugliness in one's hair or clothes.
Mu‘āwiyah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "If you pursue the faults of the Muslims, you will surely corrupt them, or you will nearly corrupt them.”
Narrated by Abu Daoud
Indeed, if you pursue the faults of the Muslims by spying on them, searching for their deficiencies, digging up their faults that they conceal, and publicly expose them, you will be disgracing them and removing their covering. By doing so, people will no longer feel ashamed to commit similar sins openly after they used to do them secretly with nobody knowing about them except Allah, the Almighty.
Abu Khirāsh Hadrad al-Aslami (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Whoever forsakes his brother for a year is like shedding his blood.”
Narrated by Abu Daoud - Narrated by Ahmad
The one who abandons his brother for a year for no Shariah-approved excuse deserves punishment, just like shedding his blood . The punishment due here is a discretionary punishment, out of retribution and deterrence. Nevertheless, if there is a Shariah-approved excuse, like practicing religious innovations and immoralities, then forsaking such people must continue as long as they do not repent and return to the truth.
Jābir (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Verily, the devil has lost hope of being worshiped by those who engage in prayer in the Arabian Peninsula, but has not lost hope of sowing dissension between them."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informed that Satan had lost hope that the believers who engage in prayer in the Arabian Peninsula would return to worshiping him and to prostrating to idols. However, he still desires and is still exerting effort and working hard to sow dissension between them by instigating disputes, hostility, wars, strife, etc.
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A man must not look at another man's ‘Awrah (must-cover body part), nor must a woman look at another woman's ‘Awrah; neither should two men lie undressed under one attire, nor should two women lie undressed under one attire."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) forbade the man from looking at another man's ‘Awrah and the woman from looking at another woman's ‘Awrah. ‘Awrah: it is whatever one feels shy if uncovered. Man's ‘Awrah is the area between his navel and the knee. As for the woman, she is all ‘Awrah with regards to foreign men, but with regards to other women and her Mahram men, she can uncover what is usually exposed while doing house chores. Moreover, the Prophet (may Allah's peace and blessings be upon him) forbade the man from lying undressed with another man in one garment or under one cover, and the woman from lying undressed with another woman in one garment or under one cover because this can lead each of them to touch the ‘Awrah of the other, which is forbidden, just as looking at the ‘Awrah is forbidden; rather, touching the ‘Awrah is more strictly forbidden given the fact that it leads to graver consequences.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “‘Do you know who is the bankrupt?" They said: "The bankrupt among us is the one who has neither money nor property." He said: "The bankrupt in my Ummah is the one who will come on the Day of Judgment with prayer, fasting and Zakat, but since he hurled abuse at others, accused others of committing adultery without evidence, unlawfully consumed the wealth of others, and shed the blood of others and beat others, his good deeds will be credited to the accounts of others (who suffered at his hands), and if his good deeds fall short to clear his account, others' sins will be cast on him and he will then be thrown in the Fire."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) asked the Companions (may Allah be pleased with them): Do you know who is the bankrupt? They gave him the expected answer, which is that the bankrupt is the poor person who has no wealth or property. He then told them that the bankrupt in this nation (of Muslims) is the one who comes on the Day of Judgment with abundant good deeds, such as praying, fasting, and giving charity; but with an account of bad deeds like insulting others, beating others, consuming others’ wealth without right, accusing others of committing immoral acts, and killing others. All of them will seek retribution, for whatever rights they do not receive in the life of this world they will receive in the Hereafter. So, retribution will be exacted against him and each of them will take some of his good deeds. If his good deeds are not enough to settle the score, then some of their own evil deeds will be cast on him then he will be thrown in the fire of Hell.
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.
Riyadh Al-Salheen with explanation and benefits
People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.
Riyadh Al-Salheen with explanation and benefits
Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.
Riyadh Al-Salheen with explanation and benefits
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.
Riyadh Al-Salheen with explanation and benefits
There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.
Riyadh Al-Salheen with explanation and benefits
Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it
Riyadh Al-Salheen with explanation and benefits
One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.
هدايات لشرح رياض الصالحين