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﴿ وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَ ﴾

سورة الصافات

133. And verily, Lût (Lot) was one of the Messengers.

﴿ أَفَأَمِنُواْ مَكۡرَ ٱللَّهِۚ فَلَا يَأۡمَنُ مَكۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَٰسِرُونَ ﴾

سورة الأعراف

99. Did they then feel secure against the Plan of Allâh? None feels secure from the Plan of Allâh except the people who are the losers.

﴿ وَٱلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَهُمۡ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ﴾

سورة الشورى

and those who respond to their Lord and establish prayer, and conduct their affairs by mutual consultation, and spend out of what We have provided for them;

﴿ بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهۡوَآءَهُم بِغَيۡرِ عِلۡمٖۖ فَمَن يَهۡدِي مَنۡ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ﴾

سورة الروم

But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.

﴿ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ﴾

سورة الرحمن

59. Then which of the Blessings of your Lord will you both (jinn and men) deny?

﴿ وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ ﴾

سورة البقرة

63. And (O Children of Israel, remember) when We took your covenant and We raised above you the Mount (saying): "Hold fast to that which We have given you, and remember that which is therein so that you may become Al-Muttaqûn (the pious - See V.2:2).

﴿ وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومٗا مَّحۡسُورًا ﴾

سورة الإسراء

29. And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty.

﴿ قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ﴾

سورة يوسف

Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."

﴿ فَجَعَلۡنَٰهَا نَكَٰلٗا لِّمَا بَيۡنَ يَدَيۡهَا وَمَا خَلۡفَهَا وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَ ﴾

سورة البقرة

And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.

﴿ وَٱلَّذِيٓ أَطۡمَعُ أَن يَغۡفِرَ لِي خَطِيٓـَٔتِي يَوۡمَ ٱلدِّينِ ﴾

سورة الشعراء

and I hope that He will forgive me my sins on the Day of Judgment.”

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Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: A man emigrated from Yemen to the Messenger of Allah (may Allah’s peace and blessings be upon him) who said (to the man): "Do you have anyone in Yemen?" He replied: "My parents." He asked: "Have they given you permission?" He replied: 'No!' So the Prophet (may Allah's peace and blessings be upon him) said: "Go back to them and seek their permission. If they give you permission, you can engage in Jihad, otherwise, be dutiful to them."

Narrated by Abu Daoud

The Hadīth relates that a man from Yemen came to the Prophet (may Allah's peace and blessings be upon him) seeking his permission to participate in Jihad. The Prophet (may Allah's peace and blessings be upon him) asked about his parents and whether he had their permission to go for Jihad. It appears that he had not asked for their permission. So the Prophet (may Allah's peace and blessings be upon him) told him to return to his parents and show them kindness and obedience. This Hadīth indicates that it is important for a person to get his parents’ permission before going for Jihad.

Anas (may Allah be pleased with him) reported: A man came to the Prophet (may Allah’s peace and blessings be upon him) and said: "O Messenger of Allah, I left no minor or major sin without committing it." He said: "Do you not testify that there is no god but Allah and that Muhammad is the Messenger of Allah?" He repeated the question three times. He replied: 'Yes.' The Prophet (may Allah’s peace and blessings be upon him) said: "This prevails over that."

Narrated by Abu Ya'la & At-Tabarany & Ad-Deyaa Al-Maqdesy

A man came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, I committed all sins and misdeeds and left no minor or major sin except that I did it. Can I be forgiven? The Prophet (may Allah's peace and blessings be upon him) said to him: Do you not testify that there is no god but Allah and that Muhammad is the Messenger of Allah? He asked the question three times. The man replied in the affirmative. Thereupon, the Prophet (may Allah's peace and blessings be upon him) told him about the merit of the two testimonies of faith and how they expiate sins, and that repentance erases past misdeeds.

Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Do not seek knowledge in order to show off in front of the scholars, or to argue with the foolish; or to get the higher status in gatherings. Whoever does that, the Fire, the Fire."

Narrated by Ibn Majah

The Prophet (may Allah's peace and blessings be upon him) gave a warning to those who seek knowledge to show off in front of the scholars and demonstrate that they are also scholars like them; to argue with foolish and feeble-minded people; or to be given prominence and precedence over others in gatherings. Whoever does that becomes worthy of Hellfire due to his showing off and lack of sincerity in seeking knowledge for Allah's sake.

An-Nawwās ibn Sam‘ān al-Ansāri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Allah has given a parable: a straight path that is surrounded by two walls on both sides, with several open doors within the walls covered with curtains. There is a caller on the gate of the path who says: 'O people, enter the path, all of you, and do not deviate from it.' Meanwhile, a caller from above the path is also warning any person who wants to open any of these doors: 'Woe unto you! Do not open it, for if you open it, you will pass through.' The path is Islam, the two walls are the limits set by Allah, and the open doors are Allah's prohibitions. The caller on the gate of the path is the Book of Allah, while the caller above the path is Allah's admonishment in the heart of every Muslim."

Narrated by At-Termedhy & Ahmad

The Prophet (may Allah's peace and blessings be upon him) pointed out that Allah Almighty gave a parable likening Islam to a straight extended path that has no crookedness. On the two sides of this path there are two walls surrounding it. These two walls are the limits set by Allah, and within them there are open doors, which are Allah's prohibitions. On these doors, there are curtains that do not allow passersby to see who is inside. There is a caller at the beginning of this path who directs people and says to them: Walk on this path and do not deviate from it towards the sides. This caller is the Book of Allah. There is another caller above the path. When anyone walking on the path wants to open any of the curtains above these doors a little bit, he forbids him saying: Woe unto you; do not open it! If you open it, you will pass through, and you will not be able to prevent yourself from entering. This caller is Allah's admonishment in the heart of every Muslim.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Would any one of you like to find three large, fat, pregnant she-camels when he returns to his family?" We said: 'Yes.' He said: "Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) points out that the reward for reciting three verses during the prayer is better for a person than finding three large, fat, pregnant she-camels in his house.

‘Uqbah ibn ‘Āmir al-Juhani (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "He who recites the Qur’an openly is like he who gives charity openly, and he who recites the Qur’an secretly is like he who gives charity secretly."

Narrated by Abu Daoud & At-Termedhy & An-Nasa'i

The Prophet (may Allah's peace and blessings be upon him) pointed out that one who recites the Qur’an openly is like one who gives charity openly, and one who recites the Qur’an secretly is like one who gives charity secretly.

Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "It is out of glorification of Allah, Almighty, to honor the grey-haired (old) Muslim, and the bearer of the Qur'an who neither exaggerates concerning it nor neglects it, and to honor the just ruler.”

Narrated by Abu Daoud

This Hadīth mentions things whereby one reveres Allah and glorifies Him: - Honoring the old Muslim by treating him with respect, gentleness, and compassion. By doing so, one is glorifying Allah, because the elders have a special status in the sight of Allah. - Honoring the bearer of the Qur'an (its memorizer) in his heart. Included are the reciters and interpreters of the Qur'an. The bearer of the Qur'an, as this Hadīth says, must fulfill two things: 1. Not to exaggerate towards the Qur'an, that is not to go off the limit in applying it, tracing its ambiguities, and reading it too quickly or too slowly in such a way that one does not understand its meanings. 2. Not to turn away from the Qur'an by not mastering its recitation, knowing its meanings, and following it. Turning away also means ceasing to act upon the Qur'an after one has learned, out of negligence. Honoring the just ruler, i.e. the person in authority who treats his subjects fairly. So, he is honored for his public good and social reform.

Anas ibn Sirīn reported: 'We received Anas [ibn Mālik] when he returned from Syria and met him at ‘Ayn At-Tamr. I saw him pray on a donkey, and his face was to this side, i.e. to the left side of the Qiblah. I said to him: "I saw you pray towards a direction other than the Qiblah!" He said: "Had I not seen the Messenger of Allah (may Allah's peace and blessings be upon him) doing so, I would not have done it."

Narrated by Bukhari & Muslim

Anas ibn Mālik (may Allah be pleased with him) returned from Syria and people received him because of his high status and wide knowledge. The narrator, who was among the people who received him, saw him pray on on a donkey towards the left side of the Qiblah. He asked him about that, and Anas told them that he had seen the Prophet (may Allah's peace and blessings be upon him) do that; otherwise, he would not have done it.

Anas ibn Mālik (may Allah be pleased with him) reported: I went out with Jarīr ibn ‘Abdullāh al-Bajali on a journey, and he served me. I said to him: "Do not do that!" He said: "I saw the Ansār do something with the Messenger of Allah (may Allah's peace and blessings be upon him) after which I took a pledge upon myself that I would not accompany anyone of them without serving him."

Narrated by Bukhari & Muslim

Jarīr ibn ‘Abdullāh al-Bajali (may Allah be pleased with him) went out for a journey, in which he used to serve his companions, who were some men of the Ansār. Among them was Anas ibn Mālik, who was younger than Jarīr. It was said to him: "How do you serve them when you are a Companion of the Messenger of Allah (may Allah's peace and blessing be upon him?!" Jarīr replied: "I saw the Ansār do something with the Messenger of Allah (may Allah's peace and blessings be upon him) after which I took an oath upon myself that I would never accompany anyone of them without serving him." This is a form of honoring those who honor the Prophet (may Allah's peace and blessings be upon him). In fact, honoring and respecting a man's companions is part of honoring and respecting the man himself. That is why Jarīr regarded that honoring those people is part of honoring the Prophet (may Allah's peace and blessings be upon him).

Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "One will be with those whom he loves." Another narration reads: "It was said to the Prophet (may Allah's peace and blessings be upon him): 'What about a man who loves some people but he cannot be as good as them?' He said: 'One will be with those whom he loves.'" ‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: A man came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: 'O Messenger of Allah, what do you say about a man who loves some people but cannot catch up with their good deeds?' The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'One will be with those whom he loves.’"

Al-Bukhari and Muslim with its two versions